00:00
Now that we've covered some of the basics of the philosophy of organ donation,
let's dig a little bit deeper into some of the ethical controversies.
00:08
With regard to the philosophy of organ donation, the following 3 ethical difficulties
have been mentioned; altruism, explicit consent, and that of organ trade.
00:21
With regard to altruism, organ donation is in in of itself a
very altruistic act and founded on the pillars of altruism.
00:28
This can be described as when the moral value
of an individual's actions is focused mainly
on the beneficial impact to other individuals without any
sort of regard for the consequences on that individual.
00:39
That is an altruistic act. Explicit
consent is a bit of a different concept.
00:44
The World Health Organization or WHO defines explicit
consent as a system in which cells, tissues,
or other organs may be removed from a deceased person if the person
has expressly consented to such removal during his or her lifetime.
01:00
For example, in the United States we have the ability to indicate on our driver's
license whether we would or would not explicitly consent to organ donation.
01:11
Organ trade is a bit more of a problematic in a different concept.
Organ trade is when organs are given for purely financial gain.
01:19
In the United States, the anatomical gift act in the National Organ
Transplant Act of 1984 explicitly prohibit the buying and selling of organs.
01:30
Unfortunately, however, illegal organ trade does persist
around the world and in so-called transplant tourism
exist and persist in many countries despite laws which
exist and may or may not be enforced against it.
01:45
One of the very difficult concepts to deal
with in organ donation is that of prisoners
as organ donors and there are both pro and con arguments
to why prisoners might or might not be organ donors.
01:56
On the pro side, donation does benefit the prisoner as well as society and
it may serve as some sort of a compensation for crimes against society.
02:07
The prisoner may feel redeemed in his or her action and
clearly the recipient would benefit from a donated organ.
02:15
However, this is not without ethical pratfalls and
the counter argument is that a prison environment
first of all may actually prohibit free and voluntary
consent in in of its nature of an incarcerated environment.
02:28
And secondly, there is some thought that prisoners
might be willing to barter for a reduction of sentence
as a function of donation and this could be
misused as some sort of form of coercion.
02:42
Financial incentives can be
treated in a more broad network.
02:46
The United Network for Organ Sharing or the UNOS Ethics
Committee defines financial incentives as the following;
any material gain or valuable consideration obtained by those
directly consenting to the process of organ procurement
whether it be for example number 1, the organ donor him or herself
in advance of their demise the donor's state or the donor's family.
03:14
The Conventional on Human Rights and the Biomedicine of the Council
of Europe has favored compensation for donor expenses incurred.
03:22
So now we're talking not about trading organs purely for
money but we're talking about ways to appropriately
and justly compensate those who have taken
the altruistic act of donating an organ.
03:35
So compensation for donor expenses is in fact
quite appropriate and largely permitted.
03:41
This same concept has been supported by the
World Medical Association and the WHO.
03:47
Several US states in fact have actually passed legislation
that provides paid leave to organ and bone marrow donor
thereby encouraging this process and not
penalizing absences to do such acts.
04:01
And then finally, there are laws which may offer tax benefits for
live and deceased organ donors and for employees of these donors.
04:10
Financial incentives, however,
are not without their concerns.
04:14
Some of these may include decreased
emotional gain for the donor family.
04:19
For example, if someone donates an organ purely out of
altruism, there is a sense of having done good for somebody
whereas if one is compensated, this
becomes a bit of a different transaction.
04:30
Some have argued for a decreased respect for the sanctity of the
human body and of life itself by buying or selling an organ.
04:38
The Laws of Personal Touch relates to trading
altruism perhaps for financial gain.
04:45
There is a fear of creation of organ markets
where the poor would be harvested for the rich.
04:50
And then finally, there are major religious traditions
which are post payment for organ donation on the grounds
that persons do not own their bodies
but rather are stewards of them.
05:00
I'd also like to address the
concept of living seller markets.
05:04
Well, some have argued that only kidneys are most
likely to be available for a living seller market.
05:10
Some might argue that a partial hepatectomy or a partial liver donation may
be possible, but living seller markets usually revolve around kidneys.
05:20
Arguments against this is that only the poor and the
very desperate would want to sell their body parts.
05:25
And then finally, the payment that is given
to persons may be done so as an inducement
somehow to kill or rub or take organs from someone
else to pay debts or otherwise make financial gain.
05:41
Organ rationing is where we improve survival with
the transplant by a system of rules that are waited
towards survival matching and these could
be used for example on the following cases.
05:53
Number 1, we can allocate the highest quality kidneys to
candidates with the highest estimated post transplant survival.
06:01
That sounds like a
logical intervention.
06:03
Another possible organ rationing implication would be to allocate
remaining organs so that candidates who are within, for example,
10-15 years older or younger than the donor's age would be
most likely to receive and succeed with these organ donations.